albionspeak: a draught of language (4.4)

SESSION 33: 3RD NIGHT, 12/8/95


            Somehow a visit from [Scribe] wouldn’t be complete without sickness in the [Albion] household. I forget the onset, sometime in the middle of the night: coughing, gagging, both humidifiers going, probably low-grade fevers, snot. I didn’t get a good rest, and the kids were home until just after lunch. (The silver lining: I used sick leave from work instead of my valuable personal leave as a result.)
            By the time [Scribe] and I returned from a quick Safeway stop, it was time for beers at F., our local micro-brewery & beer tasting haunt, the purpose of which was to introduce [Scribe] to my good friend Rich T. Rich was under the weather with his own cold and quite subdued; nevertheless, we had a good chat, and time passed quickly. It’s hard to imagine two more different people than [Scribe] and Rich, except both are natural hams and good joke-tellers. Our most obvious common thread, of course, is a passion for the study of unfolding life.
            The early evening blurs in [Scribe]’s tasty stir-fry and domestic chores. [Scribe] and I did not even get to title the previous night’s material until after the kids were in bed. As we sat down to our last session, I realized I could not hold off my own cold much longer. I had no idea, however, that within a couple of hours I would be reduced to a gurgling mess. Oh well, I’m sure there was a reason.

            The invocation this evening was again from Stevens: “The Bird with the Coppery,  Keen Claws.”

10:26 PM
  1.       Question:  [Dear Guide], are you there?
            Answer: 
 I  AM   [YES]
                        & [THE] OTHERS AS WELL

  2.       Q:        Where are we?
            A:        
EARTH

                        Just the Scribe’s port?  Or were we still under Albion’s sun?

The Hidden Eye

  3.       Q:        What is the position of the Sun?
            A:  
     IT IS AFTERNOON
                        SLANTING LIGHT    DUST


  4.       Q:        Have you a topic for us?
            A:        
[THE] HIDDEN EYE OF [THE] SCRIBE

                        We were picking up right where we left off the previous night (cf. 32.99).

            I felt Albion’s “hidden eye” was an echo of my “automatic writing” episode with

            Albion the previous spring. We decided to quote from the text [of that

            clairaudience].

  5.       Q:        “Once there were two eyes, now but one.”
            A:        
ALBION…

  6.       Q:        Sorry, we lost that.
            A:        
ALBION SPEAKS NOW

                        Albion speaks directly again. In some ways he’s hard to place [after but a

            single response ever the night before]: Is he a member of our circle or one of our

            honored guests?  I think it’s safe to say he must be one of us. After all, Jane has

            presented us with many faces, but we still think of her as a single entity. What

            makes this case different is we have two Albions speaking at once. And the image

            of the kite at its head addressing its tail is important to keep in mind with respect to

            how we see each of our members (as well as all souls everywhere). Each member

            really is a full kite, even if we see at any single moment only the colour we are

            meant to see. This, again, brings up the matter of identity as a function of time. It

            will be interesting when we someday address the Jane who is also the Indian

            Ocean. (It would also be interesting to enter a forum of a dozen Albions or Janes.)

            I wonder if the ancient symbol of the snake swallowing its tail has any relevance

            here.
                        A speculative insight:… 
[edited out to spare the reader]

  7.       Q:        Please do.
            A:
        I  AM MEANT TO TELL OF [THE ] OTHER EYE –
                        IT IS COMMON TO [THE] MEMBERS OF OUR CIRCLE
  8.                   [THE] EYE IS A SITE OF RECEIVING AND IS USUALLY ECLIPSD
                        IT AWAKENS WITH MY LIGHT   UNLIKE [THE] DAYLIGHT OF

                                    YOUR WORLD

                        Note the pun.

  9.       Q:        What can this eye see?
            A:  
     IT SEES DIRECTLY INTO [THE] ALIAH OF THINGS

                        This eye then appears to be the organ of visions, of flying, of reading, and

            of seeing the aliah of trees.

10.       Q:        Don, we have not made much progress on the aliah of trees. Is this a use
                        of the hidden eye?
            A:        
IT IS    BUT MORE IMPORTANTLY AN EXERCISE IN OPENING

                                    [THE]  EYE

11.       Q:       Once we open the eye, we will be able to see  other things as well?
            A:       
EXACTLY – THAT IS WHY [THE] EXERCISE IS ASSIGND

12.      Q:        Could you, Don, see aliah even when you could not see? 
[Don went blind

                       in midlife.]
           A:        
I  LACKD [THE] WORD
                       I   THOUGHT OF IT AS IMAGINATION ONLY

                      This is not hard for me to comprehend, especially since I now recognize how

           most of what I thought I visualized has really just been imagination. [That is, I was

           just starting to realize in my life just how inwardly blind I am. Thus, the acute irony:

           Albion, teacher of the hidden eye lesson.]

13.      Q:       Albion, please tell us more.
           A:       
[THE] EYE ALSO RECEIVES WHAT YOU CALL VISIONS
                      YOU KNOW TO WHOM  I  REFER


14.      Q:      We think of Blake’s visions above all.
           A:  
   [YES]   &  I  WANT TO FREE YOU OF ANY DOUBTS ABOUT THEM
                     THIS IS [THE] ORDINARY & WHOLESOME USE OF THIS ORGAN

                                 OF VISION

                     If this is the “ordinary & wholesome use” and it is “common to the members

           of our circle” (cf. 33.7), then shouldn’t I also be able to see visions?  We had been

           told otherwise (cf. 94: 19.73).

15.      Q:      We were told earlier that [Albion in life] lacked this gift (implying that the
                     use of it is not ordinary or common).
           A:      
[THE] OPENING FROM YOUR VANTAGE IS A GIFT
                     YOUR EYE IS STILL ALL BUT CLOSED


                     But I do seem to have a gift for auditory messages.

16.      Q:      Eye implies vision: is there a hidden ear?
           A:      
IT IS [THE] SAME FACULTY  AS DIFFERENT AS [THE] TWO SOUND–

                     TIME ALONE DIVIDES THIS POWER IN TWAIN

                     Another pun. Also, “twain” here finishes the line from my automatic writing

           session we quoted in Q#5 above. I remember when I originally transcribed it having

           doubts about its authenticity because it did not sound like the Vilansit I knew. We

           know now, of course, that it wasn’t Vilansit at all, but rather the high-falutin Albion.


                   Once there were two eyes, now but one.
                   Yet this eye divides in twain, even as a cell divides.


17.      Q:      So [Albion in time] has made some use of the eye in his “automatic
                     writing” already?
           A:      
IT IS MORE AS IF  I  TOUCHD YOUR EYE GENTLY    TO HELP YOU
                                 RECALL ITS EXISTENCE

18.      Q:      Just as members of our circle sent [Scribe] visions at the table?
           A:      
[YES]   A PICTURE OF VISION   AS IT WERE –
                                 DON


                     This was the perfect opportunity for [Scribe] to have his two visions of

           Atlantis confirmed. Oddly enough, the issue of authenticating these visions seemed

           in no way pressing (at least to me) because they seemed so undeniably veridical and

           self-authenticating. Again, two cantos from “Atlantis,” specifically the visual

           depiction of the sunken city, were each written from visions [Scribe] received,

           lasting about half an hour each. The first vision began as [Scribe] sat down to write

           and ended as he finished the canto. On the following day both vision and poem

           picked up exactly where they left off. ([Scribe]’s working title for “Atlantis” was

           “Thalassa,” one of several Greek names for Ocean.)
                      [“Veridical” above should not be confused with “historical.” Scribe had a pair

           of literal visions, but for his poem only, which is fiction.]

19.      Q ([Scribe]): Vilansit, were my two Thalassa episodes examples of using my own
                      open eye?
           A:  
    [YES]   [THE] BEGINNING ONLY
                      WE DID NOT SEND [THE]SE   YOU OPENED BRIEFLY

                      More than confirmation. These were not just visions sent by our circle (as

           had happened in the past); they were self-propelled flights.

20.      Q ([Scribe]): The beginning of my ability to use my eye?
           A:       
[YES]   YOU RECEIVD A GLIMPSE
                      NOW A REMINDER


21.      Q:       Yes?
           A:  
    TELL ME [THE] OLD SAYING

22.      Q:       We think of: “Not seeing, but receiving.”
           A:       
GOOD
                      THIS EYE DOES NOT ALWAYS GIVE YOU SOMETHING TO SEE IN
                                  YOUR SENSE –
                      IT GIVES YOU [THE] USE OF A FIBER

                      Yet another pun. And we return to our folding lesson of the night before: not

           seeing, but receiving. Platonic forms above their representations.
                      Here the originals show a numbering discrepancy. (Q#22 is repeated.)


23.      Q:       So it would be wrong to over-emphasize the narrowly visual part of
                      receiving?
           A:  
    I  ADMIT [THE] NAME EYE ENCOURAGES THIS –
                      IT IS AN OLD NAME
                      BUT  I  USED TO THINK OF IT MORE AS GRASPING OR TOUCHING


The Fable of the Forgotten Eye

24.      Q:       Vilansit, can you explain for us “Once there were two”?
           A:       
IT  REFERS TO A FABLE


                    ONCE [THE] HIDDEN & OVERT SENSE WORKD TOGETHER  

                                AS YOUR   PAIR [of] EYES COOPERATES
                    THEN…

25.               THEN CAME A LONG DARKNESS   
                    AFTER WHICH [THE] PEOPLE  AWOKE TO FIND [THE]Y HAD  

                                [THE] USE OF A SINGLE EYE ONLY
                    [THE]Y FORGOT [THE] OTHER EYE IN TIME


                      [Scribe] and I agree that one new element in our communications this

           December concerned the use of fables, generally in lieu of a poem, and we approve

           of this development wholeheartedly. This particular fable portrays a kind of fall,

           where “darkness” brings to mind what we’ve learned of the Abyss. In turn, this

           darkness seemed the appropriate lead-in to a question [Scribe] & I wrote down

           during a conversation the previous day.

Idols, Knots & the Aliah of Persons

26.      Q:       The darkness reminds us that we have a question about the abyss & your
                      two principal proscriptions: not to have idols & not to see the aliah of
                      persons. Are these two related?  If so, how?

           A:  
     [YES]   §  DON
                      IDOLATRY MEANS THAT  I  MAKE [THE] OBJECT ITSELF INTO A

                                  SOURCE OF POWER


27.      Q:       Please go on, Don.
           A:  
    NOW WE KNOW THAT EVEN [THE] JEWEL ITSELF IS ONLY A
                                  [CUP]


                      Here, for only the second time ever, the planchette moved over the drawing

           on the board of our Cup, originally intended solely as adornment.

28.      Q:       Cups should be valued for what they bear.
           A:  
    EXACTLY
                      NOW THIS IS ALSO [THE] CASE FOR PERSONS
                      [THE]Y CAN BE USED AS OBJECTS OF POWER IN THEMSELVES —
                      THIS IS ENSLAVEMENT IN [THE] END


                      One enslaves others by tying knots onto their threads. For this reason we

           have been forbidden even seeing  the threads of others. But not our own threads.

29.      Q:       Could one tie knots onto oneself in this manner?
           A:       
[YES]   & ONE CAN DO ONESELF A DEEP INJURY THEREBY
                                  BUT WE CANNOT FORBID IT –
                      DO YOU KNOW WHY?


30.      Q:       The very “respect” for persons that motivates the proscription would forbid
                      this proscription.
           A:       
EXACTLY   AND EVEN IN THIS LABYRINTH OF FIBERS [THE]RE IS
                                  STILL…
31.                                       …PRIVACY
                      WE DO NOT IN [THE] CRUDE SENSE READ YOUR MINDS


                      [Scribe] wanted me to point out the possible irony of Don’s comment. While

           our friends do not read our minds, we may, on occasion, read theirs, as we did last

           summer during our discussion with Vilansit on torn kites (cf. 95: 26.44). I, on the

           other hand, was again reminded of my automatic writing session:

                    Q:  How do I keep secrets from you?  How can I?
                    A:  YOU HAVE THE RIGHT TO PRIVACY
                          YOU WOULD LIKE ME TO INTRUDE & DEPRIVE YOU
                          OF NOT ONLY YOUR RIGHT BUT ALSO YOUR SELF-RESPECT


                      The higher Albion does not intrude upon the lower one, just as I would not

            interfere with a[n Albion] of, let’s say, age four. Let the infant be.
                      By this time we were running out of topics, and I, quite obviously now, was

            struggling miserably with an ugly cold. After every response I used up a couple or

            three tissues. As much as I wanted our session to go on all night, my body was

            rebelling. There were just a few odds & ends to clear up. The question highest on

            my list, one I’d forgotten to ask last summer, concerned…
                      [Here, alas, I must employ the censor for several exchanges]

                      …For now, however, we’d reached another dead end, so I pulled out another

            prepared question. This one concerned my planning to visit Yucatán this summer.

            While I’ve always been attracted to ancient ruins (of any kind) and the Maya in

            particular, given some of Don’s comments in the past, I felt it couldn’t hurt to ask

            for a helpful hint.

Mayan Pyramids

38.       Q ([Albion]): Don, you have spoken—more than once—of Mayan pyramids.
                      [My wife] & I will soon be seeing some of these. Comment?
            A:  
   [YES]   IT CONCERNS [THE] STAIRS


39.                 
IF YOU ARE ALLOWD TO ASCEND [THE] STEPS   YOU CAN…
40.                             
…USE THEM AS AN EXERCISE IN OPENING OR INTENT

41.       Q ([Albion]): What should I intend toward?
            A:  
   [THE] SUN
                      I  MEAN  OF COURSE  [THE] O[THE]R SUN


                      This would, of course, be good advice under any circumstances, but again,

            I don’t think Don, the master of condensed language, speaks here in vain.

1:37 AM

“Fertility. . . can be an obstacle to intent”

42.       Q:      Josef, can you tell us more about the statement “fertility…can be an 
                      obstacle to receiving”?  [referring to “our bare place of absence”]
            A:  
   [YES]   IT IS SO IN MORE THAN ONE WAY

43.       Q:      Tell us of one way.
            A:      
LEANNESS HAS ITS PLACE WITHIN FERTILITY
                      JUST AS ABSENCE IS NEEDED AMID A PLENTY

44.       Q:      Please go on.
            A:
      LET ME USE [THE] ILLUSTRATION OF DREAMS

45.       Q:     That would be helpful.
            A:     
A LURE IS IN A WAY A KIND OF FERTILITY  OR FULNESS
                     IT GIVES [THE] DREAMING SELF…
46.                                                                             …A FACE TO ADDRESS
                     YET IT ALWAYS OBSCURES [THE] PATH TO PURE FINDING


47.       Q:     Is there a connection between lures & knots?
            A:  
  [YES]   IN A SENSE A LURE IS LIKE A KNOT IN [THE] DREAM FIBER
                     RECALL THAT ONE KNOT SUMMONS ANOTHER


48.       Q:     Please go on.
            A:     
FLUX CAN BE DESCRIBED AS A FIELD OF KNOTS
                     EVEN A SENT DREAM CAN BE WAYLAID

49.       Q:     Tell us of another way in which fertility can be an obstacle to receiving?
            A:     
 I  SPEAK HERE OF ONE’S STORY
                      A LIFE THAT IS BLESSEDLY FULL MAY NONETHELESS SAP ONES

                                  INTENT
                      HAPPINESS IS AN ILL   WE SAY OF SUCH PERS[
ons]

                      [more rambling speculations deleted in deference to the reader.]

                      And now we finally get a good picture of lures in dreams. They are like knots

            in the dream fiber, thoughts we can’t get around. Interestingly, knots interact, or at

            least they can appear to interact, thus creating a “field.” My guess is that the mind

            of the knotted person creates the field exactly as we create any kind of perceptual

            order. We impose the structure to create meaning, which is a kind of inward-

            spiraling fertility. Interestingly, however, absence itself is a kind of creation.

            [Scribe]’s vision of a bare floor and narrow shaft of light was nevertheless

            contained within a walled structure.

50.       Q:      Jane, after some discussion, we’ve decided that absence clears a space
                      for receiving—which is itself a kind of fertility. Is this right?
            A:      
IT IS
                      ABSENCE INVOLVES [THE] ART OF BECOMING CLEAR
                      WHY IS IT SO DIFFICULT?     I  WONDER


51.       Q:      Jane, why do you think it’s so difficult?
            A:      
IS IT BECAUSE WE REALLY DO NOT IN OUR INMOST HEART CARE
                                  TO SAVE OURSELVES?


                      Perhaps the most heart-wrenching truth we have yet encountered.

52.       Q:      Why is it hard to care?
            A:      
THAT IS WHAT EVERY SPIRIT READER HAS ASKED FROM BEFORE
                                  YOUR HISTORY ON
                      ONCE YOU DO CARE YOU CAN…
53.                                                                       …[NO]T PICTURE [THE] SOUL  

                                  WITHOUT IT 
                      AS YOU CAN[NO]T PICTURE A SOUL WITHOUT MEMORY


                      CARING IS MEMORY SEEN IN REVERSE
                      CARING IS [THE] FUTURE OF MEMORY


 
                     I remember when I hit upon this knowledge—that is, consciously. That so

            many don’t care is absolutely mind-boggling, and I think it has to be my life’s task

            to try to get others to see this. This surely must define salvation. (Goethe certainly

            viewed life in these terms, as in Faust.)
                      By this time in our session I had become a physical wreck. [Scribe] and I

            decided to end the session earlier than usual so that we might go out and find a

            power tree nearby. Recall, I had not only had no success at seeing the aliah of trees,

            I was supremely frustrated because I didn’t know—out of the scores of mature trees

            in my yard—where to begin. [Scribe], however, had shown an ability with this task,

            and he was happy to help me locate the right tree. To do this we needed some time

            on this last night, darkness being requisite.

54.       Q:      Don, we’re thinking of going out into [Albion]’s yard to look for a power
                      tree. Any advice?
            A:      
GOOD IDEA —
                      WE WOULD HARDLY HAVE ASSIGND [THE] TASK IF [THE]RE

                                  WERE NONE NEARBY

55.       Q:      Can conifers be power trees?
            A:     
 [YES]   BUT FOR SOME REASON  THEY ARE RARE
                      NO IDEA WHY


                      I wasn’t about to ask for exactly the right tree; that would be cheating.

            However, over the previous few months I had come to suspect that conifers really

            were inferior power-tree candidates, partly because of the evolutionary history and

            partly because I just had an intuition. Of course, over 90% of my large trees are, in

            fact, conifers, so this narrowed the options considerably.

56.       Q:      It’s time for us to attempt this task before sleeping. Do we now return to
                      the lake?
            A:     
 DO [THE] FOLDING IN REVERSE —
                      OPEN [THE] COMPASSES —        
[we’d opened an earlier session
                                  DON                                
           seeing the compasses close]

Parting Words

57.       Q:      Parting words then from Albion or the Scribe?
            A:     
 [THE] SCRIBE IS TO BE YOUR DISCOVERY   O POET BELOW
                      LET ALBION  NOW KNOWING HIS SEQUENCE  BEGIN TO FIND ITS
                                  USES &  MEET ALBION

                      I can’t help but think that phrases like “o poet below” must be uttered tongue-

             in-cheek. Albion’s got to be laughing. It is, however, significant that for the first

             time [Scribe], the Scribe, is acknowledged specifically as a poet.
                      [Somewhat trivially I will point out that, for the sake of an “official” 

             timeline, I assign Dec. 7, 1995, the night previous to this, as the “start” of my

             apprenticeship. It’s when I “received” my Nine Men sequence. I completed my

             Letter to Jane, the first of these 81 tasks, by mid-February, 1996. I completed my

             final task on August 11, 2018, working hard the entire time. My very existence

             depended on it.]

58.       Q:      Farewell to you both. Now for folding.
            A:     
 INTEND WELL —
                                  JANE


                      I have no memory of this journey. It certainly was not particularly stressful,

            and my serious cold did not hamper me.

Return

3:14 AM
59.       Q:      Are we back on the lake?
            A:      
[YES]   AND OVERLOOKING OUR STARZ
                      I   BID YOU GOODBYE FIRST


60.       Q:      Jane?  [Orally, I add “We learned much from you, perhaps by virtue of
                      your older face.”]
            A:      
I  WILL HAVE ANOTHER NEXT MEETING
                      MY LOVE REMAINS UNALTERED
                                  YOUR  JANE


  
                   Jane did indeed have an older face. A#51 & #52 above bode very well for

            our future interactions. 
                      At this point we decided the order in which we’d say bye to our friends.

61.       Q:      Anand, thank you for your teaching this time & for your bargain.
            A:  
   I  HAVE A SENSE THAT WEVE COME TO A TURNING POINT —
                      DON’T YOU

                      A turning point for me seems likely. I hope [Scribe] gets a boost too.

62.       Q:      Farewell, Vilansit. We always enjoy speaking with you.
            A:      
FAREWEL
                      KEEP OUR FIBER WELL &  I  SHALL NOT BE FAR OFF
                                  VILANSIT

                      This echoes [Guide]’s final words of 1989: “Keep your home well.”

63.       Q:      Don, thank you & goodbye.
            A:      
FAREWELL
                      WE WILL SPEAK SOON   I THINK


                      Somehow I suspect this means sooner than our next session at the board,

            some other form of contact. [Scribe] was inclined to agree.

64.       Q:      Josef, we will continue to look for you in dreams.
            A:      
DEAR SONS
                      KEEP YOUR TASKS NEAR TO YOU


                      Still we have not visited the ports of Josef or of [our Guide], and both,

            especially Josef, remained in the background for these sessions. There’s a reason

            for everything.

65.       Q:      And now goodbye to our oldest friend, [our Guide].
            A:     
 I  WILL BE WITH YOU  SCRIBE
                      ALBION   I  WAIT BEYOND [THE] WALL


                      THESE STARS ARE OUR WITNES…

66.                                                                             
…SES

                     [Guide]


                     Our farewell sequence was accomplished in record time and with little

             ceremony. I was just too sick.

                     [Scribe] and I blew out our candles, got into warm clothes, and proceeded

             outside, where thankfully it was not raining. As I mentioned earlier, he and I last

             summer had done a quick daylight survey of potential power-trees (that is, of the

             trees one can reach from the house easily at night) and we labeled four candidates:

             “a” through “d.” Of these, “b” and “d” were cedars; “a” was a Douglas fir; and “c”

             was a big-leaf maple, our only deciduous candidate. During my zillion summer

             hours of lawn mowing, I had made a 25 yd. path to candidates “a” & “b,” using the

             lawn trimmings to carpet the wild grass and blackberry. The path itself was my

             work of art, very inviting and leading to the nicest grove on our property, about

             eighteen trees in a protected & secluded circle. “b,” in fact, was my prime

             candidate all along, a young cedar that seemed to pull me toward it, and I felt that

             my artistic labors on the path somehow authenticated “b’s” status as a true power

             tree. When I did make an effort to see, it was generally before this tree, but, as we

             know, I never got results. Now that we knew conifers held little hope, [Scribe] & I

             headed directly for candidate “c,” by far the closest of the four to the house (15

             yds. from the living room, about 3 yds. from the edge of the lawn). There, [Scribe]

             walked halfway around the tree and within a minute pronounced it a power tree.

             He showed me its navel, its central point of energy, and I (in my ill health) made

             every effort to see, but to no avail. Interestingly, while I stood and focused my

             intent, [Scribe] found that he had to stand directly behind me, in my shadow so to

             speak. When he stood to one side or the other, he felt disconcertingly bombarded

             by energy waves that radiated from the tree and reflected off of me like a wake. It’s

             funny that I had no trouble understanding his description of this phenomenon even

             though I neither saw nor felt anything noticeable myself.


The Table of Contents below is too long to display fully. If you click to the right of these Lessons,you'll see the primary source documents displayed under each. These original sessions are a world treasure.